One of the excuses is that when one is mfkhd is really a sign of a sinner, but the words of King So

Ahoy I Zing out inter, understand on a very sad known melody of the Sacred Calf zi"e. Oh exile exile as comfortable biztu, omnipresence Holy How far are you would the removal not comfortable when would the omnipresence components were ... Oh again exile exile ...
I do not understand. Why I do not remember the right words? Why does I so good the tune of Saint calves RB zi"e I remember not the holy words in which he said they composed? In vasfara removal are we? Is this another exile as lo things that the Holy righteous have seen? It is an exile as the melody comes changed?
My dear country nationals brother when we sit on the small stool and try to hire a sad face, and we try to benefit to our children that there is a reason to lament because the bihm"k was destroyed up to should we seek the words explained to be our children the reality that we are in a dark bidders smarter exile? Or there is the understanding to determine the interpretation?
Our children, our generations and those who have self no children all arumige young children who look at you up and hear the voice that we can not hear, they hear a voice on a Frequency who speak only their language! You want audi hear what they hear? It will be bitter interesting.
Khz"l tell if in understanding the explanation, perhaps, is time explained danfoss to be correct? Maybe its time to know right? And can change the melody of the Unknown Frequency to the true words of the holy melody.
The Talmud says in gitin page n"h told Rabbi John May mind 'happy man mfkhd always, King Solomon says in Proverbs, happy person mfkhd always, blessed is the man who concerned himself constantly, or frightened out constantly. And the Talmud brings out the stories of and Bar kmtsa and all other elements of the diaspora, who came from a small event that would in the presence of a flesh and blood could when pass from if it would be only knew how big the loss could be.
Extra question from another site in the Talmud in MS 'blessings like us see me that when one fear is this a sign of a sinner, and it is quite a bad sign. Top How can vote the holy words of King Solomon happy man, blessed danfoss is the man who is worried constantly.
One of the excuses is that when one is mfkhd is really a sign of a sinner, but the words of King Solomon going up on one that concerned by his Torah, that it may not forgotten be, because this study Torah of a flesh and blood And this is a joke d 'who must be entered in the low stuff is not possible to be confident in it that it will always consider, as the Talmud says Divrei Torah are hard to buy and easy to lose, and therefore must out therein Yes concerned, and it is no sign of an hour.
I greatly reduces, and for a length is wise to look at the Holy Book eternal Israel of mhr"l Prague ztsllh"h but I will nevertheless not learn here a limit, but come to a point components to bring the understanding that the melody should sing with the right words.
Diaspora USA, the exile in which we are today sink is different from the previous removal in which our parents and rbi's had walked. It was period of difficult times, and thus also fridnstseytn in which Torah and Grace had very strong danfoss power even in the most difficult glus'n but was one great sign of "exile" in the star of jewish children called "terror"!
Jews were concerned even in quiet times, that despite what actually is good and blessed, it is linked to, or the authority which had their mercy that hshi"s has areyngetuhn in their hearts let the jews peaceful worship the Creator and knowing that it all is a matter of time until the nest shell or king comes up on the stool and who knows what then will be.
M'hat prayed for peace kingdom and especially in times when m'hat quiet could serve the Creator audience. Despite m'hat having danfoss business problems, akanamishe problems and other mindervikhtige - in the eyes of our parents - problems. Did you know that the main thing was the authority of the kingdom danfoss to can build jewish homes and pull the gold chain and low in heart hope and ask that m'halt at the recent low for the day of mshikh's come that m'zal no more need as many draw.
Removal bakvemerike
We are in a another class removal than those that our parents had, we are in a bidders dark exile as convenience is king, leykhtzingikeyt is the result. Ineveynig the heart does us far, it broke pieces, we know it is sincere, but we know the lot not help, because there in the diaspora have us desire a full public default, and we need only eynerkenen and ask yourself anticipating thereof.
In exile bakvemerike, we withdrew go of principle, and modify or